By Raphael Arteau McNeil
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Additional info for An approach to the ''Laws'': The problem of the harmony of the goods in Plato's political philosophy
307b10c2). The Stranger then concludes that, for the most part, these natures, namely those of the moderate, the manly, and their likes, cannot be mixed with one another (out’ allēlais 47 meignumenas; 307c4-5). 64 We however wonder if it is appropriate to conclude, on the basis of the logical observation that courage and moderation partake of opposites (quickness and slowness), that they are in themselves opposite. The reference to the notion of the opportune should remind us of the notion of the appropriate measure according to which certain things are measured otherwise than in regard to their opposites.
70 Intermarriage is then the human bond, which, anchored into the animal part of man (the body), ties the two different characters together. ”71 Finally, the Stranger concludes on the sort of web that the true statesman produces: We thus say that this is the end of the weaving: the interlacing [achieved] by the statesmanship activity, by means of a proper interlacing of the character of manly and moderate human beings; whenever the kingship art brings them together into one common life by means of friendship and homogeneity of 68.
21 Finally, when their investigation arrives at the kingly art, which they assume to be identical with the political art (or statesmanship: politikē; 291c4), it is just as if they had stepped into a labyrinth. The problem they face with politics is this. On the one hand, politics appears to be the architectonic art par excellence: it is to this art that all the other arts hand over their specific work, just as if only the political art could rule over all the arts and had the knowledge of using their work.
An approach to the ''Laws'': The problem of the harmony of the goods in Plato's political philosophy by Raphael Arteau McNeil