By Tiziana Andina (auth.)
This booklet explores the advanced area of social truth, asking what this fact is, the way it consists and what its dynamics are in either theoretical and useful phrases. throughout the exam of a few of crucial modern theories of social ontology, the ebook discusses the basics of the self-discipline and lays the rules for its improvement within the political sphere. by way of examining the thought of nation and the remodel of ontology, the writer argues in desire of a realist perception of the country and exhibits the explanations why this promotes a greater figuring out of the dynamics of energy and the actualization of a better justice among generations. This ebook captures the connection among diverse generations in the related political context, and provides it as an important situation for the re-definition of the ideas of nation and meta-State.
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Additional info for An Ontology for Social Reality
32 Husserl (1913). 33 Paperinik (also known as Duck Avenger [USA] or Superduck [UK]) is Donald Duck’s alter-ego, a Batman-style heroic avenger. 31 1 The Domain of Social Ontology 29 order to exist, Paperinik must present the essential structure that deﬁnes brave people. No short-cut is possible: the day when Paperinik proves to be fearful, indecisive, weak or wavering in his choices, his essence will simply cease to correspond to that of a brave man and his being would no longer exhibit the property of courage.
25 23 Hume (1739–1740: vol. I), third book, part II, section V. Ibid. 25 Ibid. 24 24 An Ontology for Social Reality In a word, I must want to feel obligated, as the obligation arises precisely from the will of the subject; therefore, I must want to want that obligation and, in doing so, I must want to oblige myself to keep the promise. In Hume’s view, this is the weak point of the argument. We only force ourselves to do something when, for some reason, not doing so would create problems for us.
On the other hand, Scrooge’s obligation is extinguished as soon as he gives the balaboo to Brigitta—that is, as soon as he performs a series of actions so that a state of things in the world adapts to what is stated in the utterance constituting the promise. Now, leave out, for the moment, the fact that the protagonist of our example is a ﬁctitious entity and that therefore he belongs to a ﬁctional world. Note that Scrooge makes a promise about something that, in his head, does not exist, or has no existence in the ﬁctional world.
An Ontology for Social Reality by Tiziana Andina (auth.)