By Henning Sass
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Extra resources for Anthology of German Psychiatric Texts
168 The second aspect of this influence is the somatic side. Everyone knows from personal experience that, on the one hand, the humour of the soul depends on the state of the body, but, on the other hand, the body depends on the soul. To be more precise, if the physical disposition influences the soul, it is only because the soul controls its harbouring organism. For, although we very often blame the poor humour of our soul on poor physical well-being, we should consider that the latter is usually entirely the result of our own work, as our physical well-being almost exclusively depends on our way of life, according to our own understanding or lack of it.
What power is responsible for all this if not the human will? If that will were removed from man, his life would come to a standstill, like a machine deprived of its energy. However, we use our will instinctively without being aware of it, and often we do not even permit ourselves to use it because of inherent or habitual idleness. How then should one be capable of imagining the power of a will based on faith? Secondly, we are unable to understand how disturbances of the soul can be cured by the will.
The apostles lived and acted in this faith as this was the focal point of their lives. This is why, they, in their simplicity and humility, stand so much above other men. He who has gained this faith – and everyone should and can achieve it as only the voluntary lodging of evil in us prevents this – stands not only above all the changing fortunes of life, but can also achieve, using the strength given by this faith, what no-one else can: the healing of many illnesses by pure will force or contact, as all that is touched by the holy becomes holy and healthy itself.
Anthology of German Psychiatric Texts by Henning Sass